Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts. It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations. Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful nfidel heteroglossia. It is an imagination of a feminist speaking in tongues to strike fear into the circuits of the supersavers of the new right. It means both building and destroying machines, identities, cate-gories, relationships, space stories. Though both are bound in the spiral dance, I would rather be a cyborg than a goddess.
Donna Haraway, A Cyborg Manifesto: Science, Technology,and Socialist-Feminism in the Late Twentieth Century, 1991. # 29
Cyborgs not centaurs…
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- I could easily escape the curse by claiming that the name of a theory is of no importance, and that, after all, serious scientists avoid the name Gaia as much as possible, preferring the euphemism “sciences of the Earth System.” But this would be cheating; it would amount to passing from one ambigu …
Entangled matters
This quote has been selected as part of one of the thematic collections of Alterlibrary, titled Entangled Matters.
In this collection, we gather inspirations that invite us to look beyond the boundaries separating nature and society, humans and non-humans, individuals and their environments. We explore how thought, knowledge and imagination emerge through networks of relationships and interdependencies — and what we might learn from thinking of societies as ecosystems.
Here you can explore the collection Entangled Matters.
of our Imagination
