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# 1

Paradoxes in the quest of an origin

Well, where does the Danube has its origin? 

It seems that, against the age-old controversies between specialists, it stems from the source of the river Breg, but the water that irrigates the meadow from which the Breg rises comes from a pipe, planted straight into the ground. 

An old woman who lives in a house on top of the meadow has attached a hollow trunk to the pipe, which forms a kind of gutter. Is it therefore necessary to conclude that the Danube originates from a gutter? In this matter the first foundation is missing, the base that holds everything together; even the gutter that feeds the spring is fed by the spring] 

Anonymous 

The Danube that both is and is not, that is born in several places of several parents, reminds us that, thanks to the complex, hidden fabric to which we owe our existence, each of us is a Noteentiendo [a form of not understanding you], as are the people from Prague with German names or the Viennese with Czech ones. But on this evening, along the river which they tell us sometimes disappears in summer, the step which treads with mine is as unmistakable as that watercourse, and in the flow of it, as I follow the curve of the banks, perhaps I know who I am. 

Claudio Magris, Danube, 1986 

What if we are looking for the source of a river and we find out that it is a gutter, collecting rainwater?


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# 13

Undo the goal of economic growth

When governments pursue growth as a goal in itself, they undertake desperate and damaging measures to make it happen. They chase cheap energy and keep issuing licences for fossil fuels and opening coal mines. They say they're cutting red tape in the name of business innovation, but they end up undermining legislation that protects the rights of workers, protects communities and the health of a living world. They deregulate finance and unleash speculative bubbles. And they privatise public services and turn public wealth into private profit.

That's why it is so important to ask what are we for? Doughnut economics is a positive propositional frame: meet the needs of all people and do so within the means of the living planet. It is an overriding vision to move from a degenerative economy that runs down the living world to a regenerative one. To move from divisive economies that capture value in the hands of a few to having distributive ones that share that value and opportunity far more equitably with everybody who co-creates it, and that turns out to be the whole of society. 

Europe has the opportunity to show the leadership of what this looks like.

Kate Raworth, 2023
Invitations to contemplate these words and play with your thoughts
  • What captured our attention
  • What if we tell a different history
  • What if “Nature” does not exist
  • What if we acknowledge our relations with every entity
  • What if we invent an ecosystemic economy
  • Where does Europe begin and Where does Europe end
Collections that include this source
  • Imagine an Ecosystemic Europe
  • Imagine an Altereurope
Keep exploring
  • More than ever today, nature has become inseparable from culture; and if we are to understand the interactions between ecosystems, the mechanosphere, and the social and individual universes of reference, we have to learn to think ‘transversaly’. As the waters of Venice are invaded by monstrous, mut …
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