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# 6

Why do you fear the forest?

The fear is related to the forest, not the plants. This feeling is very old, it goes back to Roman civilization. For the Romans, the forest was the place of the “stranger”: It was in the forest that the barbarians hid. Moreover, the French word “forêt” [forest] comes from the Latin foris, which means “outside”. In English, the word “foreign” refers to what you don’t know, that which is far away. It may be due to the ecological legacy of antiquity that the tree continues to be considered a material for trade, which is not very commendable. We have remained within this fear of the forest and the desire to sell wood.

Francis Halle, A Life drawing trees, Interview with Emmanuele Coccia
Invitations to contemplate these words and play with your thoughts
  • What captured our attention
  • What if we tell a different history
  • What if everything is entangled
  • What if we invent an ecosystemic economy
  • What do you think?
  • Where does Europe begin and Where does Europe end
Collections that include this source
  • Imagine an Ecosystemic Europe
  • Imagine an Altereurope
Keep exploring
  • Cross Idea
  • But who really owns land and nature? Humans have no more self-evident rights than grass, trees, and squirrels, not to speak of fungi and bacteria. Property, the conceit that state-backed human social relations give us absolute rights over things, does not go far in the realms of land and nature, wh …
  • Giovanni Ambrosio. Please do not show my face. Chapter: Thresholds. Untitled.
# 11

Who can own nature? And other questions of belonging...

But who really owns land and nature? Humans have no more self-evident rights than grass, trees, and squirrels, not to speak of fungi and bacteria. Property, the conceit that state-backed human social relations give us absolute rights over things, does not go far in the realms of land and nature, where people can never fully be in charge. 

What people can share is not absolute rights over land and nature but the knowledge, affect, and social relations involved in living with them. 

Anna Lowenhaupt Tsing, Empire’s salvage heart: Why diversity matters in the global political economy, 2012
Invitations to contemplate these words and play with your thoughts
  • What captured our attention
  • What if “Nature” does not exist
  • What if we acknowledge our relations with every entity
  • What if we invent an ecosystemic economy
  • What do you think?
  • Where does Europe begin and Where does Europe end
Collections that include this source
  • Imagine an Ecosystemic Europe
  • Imagine an Altereurope
Keep exploring
  • Cross Idea
  • Well, where does the Danube has its origin?  It seems that, against the age-old controversies between specialists, it stems from the source of the river Breg, but the water that irrigates the meadow from which the Breg rises comes from a pipe, planted straight into the ground.  An old woman who l …
  • Giovanni Ambrosio. Ius Soli. Chapter one: waiting, passing, redemption. Soils:
Tessuto non tessuto. 2018-
of our Imagination