Moreover, I think that the women were called doves by the people of Dodona for the reason that they were Barbarians and because it seemed to them that they uttered voice like birds; but after a time (they say) the dove spoke with human voice, that is when the woman began to speak so that they could understand; but so long as she spoke a Barbarian tongue she seemed to them to be uttering voice like a bird: for had it been really a dove, how could it speak with human voice?
Herodotus, Histories, c. 430 BCE
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Where does Europe begin and Where does Europe end
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Bacteria, fungus, whale, sequoia - we do not know any life of which we cannot say that it emits information, receives it, stores it and processes it. For universal rules so incontrovertible that, by them, we are tempted to define life but we are unable to do so, because of the following countexampl …
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# 10
Rocks, cities and mushrooms - Information flows
Bacteria, fungus, whale, sequoia - we do not know any life of which we cannot say that it emits information, receives it, stores it and processes it. For universal rules so incontrovertible that, by them, we are tempted to define life but we are unable to do so, because of the following countexamples. Crystal and indeed rock, sea, planet, star, galaxy–we know no inert thing of which we cannot say that it emits, receives, stores and processes information. Four universal rules, so uniform that we are tempted to define anything in the world by them but are unable to do so because of the following counterexamples. Individuals but also families, farms, villages, cities and nations–we do not know any human, alone or in groups, of whom we cannot say that they emit, receive, store and process information.
Michel Serres, Information and Thinking, 2017
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Imagine an Ecosystemic Europe
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But who really owns land and nature? Humans have no more self-evident rights than grass, trees, and squirrels, not to speak of fungi and bacteria. Property, the conceit that state-backed human social relations give us absolute rights over things, does not go far in the realms of land and nature, wh …