Start with what a reverse centaur is. In automation theory, a "centaur" is a person who is assisted by a machine. You're a human head being carried around on a tireless robot body. Driving a car makes you a centaur, and so does using autocomplete. Pluralistic: The Reverse-Centaur’s Guide to Criticizing AI. And obviously, a reverse centaur is a machine head on a human body, a person who is serving as a squishy meat appendage for an uncaring machine. Like an Amazon delivery driver, who sits in a cabin surrounded by AI cameras, that monitor the driver's eyes and take points off if the driver looks in a proscribed direction, and monitors the driver's mouth because singing isn't allowed on the job, and rats the driver out to the boss if they don't make quota. The driver is in that van because the van can't drive itself and can't get a parcel from the curb to your porch. The driver is a peripheral for a van, and the van drives the driver, at superhuman speed, demanding superhuman endurance. But the driver is human, so the van doesn't just use the driver. The van uses the driver up.
Cory Doctorow, The Reverse-Centaur’s Guide to Criticizing AI, 2025The day machines took over the drivers seat...
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- Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means r …
Cyborgs not centaurs…
Cyborg imagery can help express two crucial arguments in this essay: first, the production of universal, totalizing theory is a major mistake that misses most of reality, probably always, but certainly now; and second, taking responsibility for the social relations of science and technology means refusing an anti-science metaphysics, a demonology of technology, and so means embracing the skilful task of reconstructing the boundaries of daily life, in partial connection with others, in communication with all of our parts. It is not just that science and technology are possible means of great human satisfaction, as well as a matrix of complex dominations. Cyborg imagery can suggest a way out of the maze of dualisms in which we have explained our bodies and our tools to ourselves. This is a dream not of a common language, but of a powerful nfidel heteroglossia. It is an imagination of a feminist speaking in tongues to strike fear into the circuits of the supersavers of the new right. It means both building and destroying machines, identities, cate-gories, relationships, space stories. Though both are bound in the spiral dance, I would rather be a cyborg than a goddess.
Donna Haraway, A Cyborg Manifesto: Science, Technology,and Socialist-Feminism in the Late Twentieth Century, 1991.Invitations to contemplate these words and play with your thoughts
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- I could easily escape the curse by claiming that the name of a theory is of no importance, and that, after all, serious scientists avoid the name Gaia as much as possible, preferring the euphemism “sciences of the Earth System.” But this would be cheating; it would amount to passing from one ambigu …
of our Imagination
