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# 8

Making histories speak to each other

Beyond a pacific and sterile coexistence of reified cultures (multiculturalism), we must move towards cooperation among cultures equally critical of their identity - that is, to access the stage of translation. The stakes are colossal: it involves allowing the rewriting of "official" History in favor of plural narratives, while facilitating a possible dialogue among these different versions of History.

Nicholas Bourriaud, The Radicant, 2009
Invitations to contemplate these words and play with your thoughts
  • What captured our attention
  • Where does Europe begin and Where does Europe end
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  • Imagine an Altereurope
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  • Moreover, I think that the women were called doves by the people of Dodona for the reason that they were Barbarians and because it seemed to them that they uttered voice like birds; but after a time (they say) the dove spoke with human voice, that is when the woman began to speak so that they could …
  • Jone Kvie, Here, here VI
# 5

Birdlike voices of women

Moreover, I think that the women were called doves by the people of Dodona for the reason that they were Barbarians and because it seemed to them that they uttered voice like birds; but after a time (they say) the dove spoke with human voice, that is when the woman began to speak so that they could understand; but so long as she spoke a Barbarian tongue she seemed to them to be uttering voice like a bird: for had it been really a dove, how could it speak with human voice? 

Herodotus, Histories, c. 430 BCE
Invitations to contemplate these words and play with your thoughts
  • What captured our attention
  • What if we tell a different history
  • What if “Nature” does not exist
  • What do you think?
  • Where does Europe begin and Where does Europe end
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  • Imagine an Ecosystemic Europe
  • Imagine an Altereurope
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  • Bacteria, fungus, whale, sequoia - we do not know any life of which we cannot say that it emits information, receives it, stores it and processes it. For universal rules so incontrovertible that, by them, we are tempted to define life but we are unable to do so, because of the following countexampl …
  • Cross Idea
  • Giovanni Ambrosio. Please do not show my face. Chapter: Thresholds. Untitled.
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